Internalizing and Supplicating with the Beautiful Names of Allah A Treatment Intervention for Anxiety in University Students

Numerah S Bazme

Abstract


Purpose: The purpose of this research was to analyze the effect of internalizing and supplicating through Names of Allah on anxiety levels in university students. Inclusion of faith/religion as an intervention is a scientific way of reducing worrisome thoughts. Methods: A pre and post design was administered to measure the anxiety levels before and after participant’s carry out the procedure with the help of the STAI (State-Trait Anxiety Inventory) scale and open-ended questions. Results were analyzed with SPSS using dependent or paired t-test. Results: The study demonstrated that the participants showed statistically significant improvement of their emotional states (anxiety) following the intervention compared to before the intervention took place (p<0.001). Hence, indicating that internalizing and supplicating with the names of Allah reduced anxiety in university students as hypothesized. Qualitative results also revealed positive results. Future directions and recommendations are presented in the paper with a focus on furthering the research in this new area. Keywords: Supplication, Names of Allah, Anxiety Levels, Religion, Islamic Psychology

Keywords


Supplication, Names of Allah, Anxiety Levels, Religion, Islamic Psychology

References


Alahmadi, A. M. (2019). Prevalence of Anxiety Among College and School Students in

Saudi Arabia: A systematic review. Journal of Health Informatics in Developing

Countries, 13(1). Retrieved from

https://www.jhidc.org/index.php/jhidc/article/view/237

Ahsan, A., Khan, M., & Siddiqui, R. N. (2012). The healing power of prayer in Islam. Indian

Journal of Positive Psychology, 3(2), 168.

Haque, A. (1998). Psychology and religion. American Journal of Islam and Society, 15(4),

–116. https://doi.org/10.35632/ajis.v15i4.2143

Hodge, D. R., & Nadir, A. (2008). Moving toward culturally competent practice with

Muslims: Modifying cognitive therapy with Islamic tenets. Social Work, 53(1), 31–41.

https://doi.org/10.1093/sw/53.1.31

Oman, D., & Thoreson, C.E. (2003). Spiritual Modeling: A key to spiritual and religious

growth? The International Journal for the Psychology of Religion, 13(3), 149-165

Alamri, H. S., Algarni, A., Shehata, S. F., Al Bshabshe, A., Alshehri, N. N., ALAsiri, A. M.,

… Saleh, N. F. (2020). Prevalence of Depression, Anxiety, and Stress among the

General Population in Saudi Arabia during Covid-19 Pandemic. International Journal

of Environmental Research and Public Health, 17(24), 9183.

doi:10.3390/ijerph17249183

Rahman, M. Z. B. A. (2020, December 1). Holistic therapy approach of Waswas according

to the perspectives of al-Quran, Hadith and psychiatry in Malaysia. Home. Retrieved

October 8, 2021, from https://oarep.usim.edu.my/jspui/handle/123456789/6450.

Mohd Yusoff, M. Z., & Zakaria, H. B. (2019). The effect of DOA in regulating students’

emotional state (anxiety) and their confidence level during e-learning session.

International Journal of Human and Health Sciences (IJHHS), 39.

https://doi.org/10.31344/ijhhs.v0i0.157

Bowland, S., Edmond, T., & Fallot, R. D. (2012). Evaluation of a spiritually focused

intervention with older trauma survivors. Social Work, 57(1), 73–82.

https://doi.org/10.1093/sw/swr001

Ebrahimi, A., Neshatdoost, H. T., Mousavi, S. G., Asadollahi, G. A., & Nasiri, H. (2013).

Controlled randomized clinical trial of spirituality integrated psychotherapy, cognitivebehavioral therapy and medication intervention on depressive symptoms and

dysfunctional attitudes in patients with dysthymic disorder. Advanced Biomedical

Research, 2(1), 53. https://doi.org/10.4103/2277-9175.114201

Hasanović, M., Pajević, I., & Sinanović, O. (2007). The spiritual approach in the group

psychotherapy treatment of psychotraumatized persons in post-war Bosnia and

Herzegovina. European Psychiatry, 22. https://doi.org/10.1016/j.eurpsy.2007.01.919

Marie, M., Hannigan, B., & Jones, A. (2016). Mental health needs and services in the West

Bank, Palestine. International Journal of Mental Health Systems, 10(1).

https://doi.org/10.1186/s13033-016-0056-8

Amri, S., & Bemak, F. (2013). Mental health help-seeking behaviors of Muslim immigrants

in the United States: Overcoming social stigma and cultural mistrust. Journal of Muslim

Mental Health, 7(1). https://doi.org/10.3998/jmmh.10381607.0007.104

Killawi , A., Daneshpour, M., Elmi, A., Dadras, I., & Hamid, H. (2014). Recommendations

for promoting healthy marriages & preventing divorce in the American Muslim

community. Institute for Social Policy and Understanding.

Mayers, C., Leavey, G., Vallianatou, C., & Barker, C. (2007). How clients with religious or

spiritual beliefs experience psychological help-seeking and therapy: A qualitative

study. Clinical Psychology & Psychotherapy, 14(4), 317–327.

https://doi.org/10.1002/cpp.542

Badri, M. (2008). Human nature in Islamic Psychology: An Islamic Critique. In A. Haque &

Y. Mohamed (Eds.), Psychology of Personality: Islamic perspectives (pp. 39-60).

Cengage Learning Asia

Abdullah, S. (2008). Islamic counselling and psychotherapy trends in theory development

Retrieved October 8, 2021, from

http://www.cci.uct.ac.za/usr/cci/publications/aria/download_issues/1999/1999_Abdulla

h.pdf.

Skinner, R. (2010). An Islamic approach to psychology and Mental Health. Mental Health,

Religion & Culture, 13(6), 547–551. https://doi.org/10.1080/13674676.2010.488441

Martinez, J. S., Smith, T. B., & Barlow, S. H. (2007). Spiritual interventions in

psychotherapy: Evaluations by highly religious clients. Journal of Clinical Psychology,

(10), 943–960. https://doi.org/10.1002/jclp.20399

Worthington, E. L., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and

spirituality. Psychotherapy Relationships That Work, 402–420.

https://doi.org/10.1093/acprof:oso/9780199737208.003.0020

Haque, A. (2004). Psychology from Islamic perspective: Contributions of early Muslim

scholars and challenges to contemporary Muslim psychologists. Journal of Religion

and Health, 43(4), 357–377. https://doi.org/10.1007/s10943-004-4302-z

Abu‐Raiya, H., Ayten, A., Tekke, M., & Agbaria, Q. (2018). On the links between positive

religious coping, satisfaction with life and depressive symptoms among a multinational

sample of Muslims. International Journal of Psychology, 54(5), 678–686.

https://doi.org/10.1002/ijop.12521

Julian L. J. (2011). Measures of anxiety: State-Trait Anxiety Inventory (STAI),

Beck Anxiety Inventory (BAI), and Hospital Anxiety and Depression Scale- Anxiety

(HADS-A). Arthritis care & research, 63 Suppl 11(0 11), S467–S472.

https://doi.org/10.1002/acr.20561

Coyle, A. (2008). Qualitative methods and ‘the (partly) ineffable’ in psychological research

on religion and spirituality. Qualitative Research in Psychology, 5(1), 56–67.

https://doi.org/10.1080/14780880701863583

Coyle, A. (2016). Introduction to qualitative psychological research. Analysing Qualitative

Data in Psychology, 9–30. https://doi.org/10.4135/9781446207536.d7

York, C. M. (2011). The effects of Ruqya on a non-Muslim: A multiple case study exploration

[Dissertation, Institute of Transpersonal Psychology, Palo Alto, California]

Books and Websites

Rothman, A. (2021). Developing a model of Islamic psychology and psychotherapy: Islamic

theology and contemporary understandings of psychology. Routledge.

Romer, D., & Evans, D. L. (2017). Treating and preventing adolescent mental health

disorders: What we know and what we don't know: A research agenda for improving

the mental health of our youth. Oxford University Press.

Gallup International Association. (2000). Religion in the World at the End of the Millennium.

Utz, A. (2011). Psychology from the Islamic perspective. International Islamic Publishing

House.

Myers, D.G. (2007). Psychology (8th ed.) New York: Worth Publishers

Mubārakfūrī Ṣafī al-Raḥmān. (2015). The sealed nectar: Biography of the noble prophet.

Darussalam.

Hussain, F. A. (2011). Therapy from the Quran and Ahadith: A reference guide for character

development. Darussalam.

Fortress of the Muslim (Hisn al-Muslim). Hisn al-Muslim 120 - fortress of the Muslim (hisn

al-muslim) - - المسلم حصن sunnah.com - sayings and teachings of Prophet Muhammad

(.)سلم و عليه هللا صلى) n.d.). Retrieved October 8, 2021, from https://sunnah.com/hisn:120.

Sahl Balkhī Aḥmad ibn, & Badrī Mālik. (2013). Abū Zayd al-Balkhī''s sustenance of the

Soul: The cognitive behavior therapy of a ninth century physician. International

Institute of Islamic Thought.

Mohamed, Y. (1996). Fitrah: The Islamic concept of human nature. Ta-Ha Publishers.

Dr. Zulkfliy al-Bakri. 12 July 2017. Irsyaad al-Fatwa.

http://www.muftiwp.gov.my/index.php/perkhidmatan-s/irsyad-fatwa/428-37

ʻUthaymīn Muḥammad Ṣāliḥ, & Mujahid, A. M. (2011). The beautiful names of Allah.

Darussalam.

Sadi, A. (n.d.). Importance of knowing the beautiful names of Allaah - Islam Question &

Answer. RSS. Retrieved October 13, 2021, from

https://islamqa.info/en/answers/4043/importance-of-knowing-the-beautiful-names-ofallaah


Full Text: PDF

DOI: 10.24269/almisykat.v1i2.7339

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.